Deadline for submissions: May 11, 2017
Full name/name of organization: Documenting the Media Revolution through Fake News
Contact email: willmelikyancfp@gmail.com
Given the current developments in our society, Glendale Community College has decided to host their very first Call for Papers in a discussion of fake news. There is a prompt provided below, but you are not limited to the provided discussion points. This conference serves not only as a presentation of facts, but also a platform to express opinions and beliefs on the possible solutions to recognizing and avoiding fake news. Please submit a brief one paragraph summary of your essay describing the topics you will cover as well as an additional bit of background information about yourself. If your presentation requires any technological accommodations, please make note of it in your background information. If you have any questions, feel free to email willmelikyancfp@gmail.com for further assistance.

FAKE NEWS

1) In 2016, deliberately untrue news articles became a cause for concern. What are some examples of fake news articles, and what damage are they believed to have done?

2) Do fake news articles have First Amendment protection? Is there, legally speaking, any difference between fake news and satire?

3) What are large internet companies, government, and other major institutions doing to lessen or eliminate fake news?

4) What can you do to make sure that the news articles you read are grounded in fact?

Deadline for submissions: June 29, 2017
Full name/name of organization: MAPACA / Mid-Atlantic Popular & American Culture Association, War Studies Area
Contact email: redmanx999@gmail.com
2017 Conference of Mid-Atlantic Popular / American Culture Association (MAP/ACA)

MAPACA War Studies Area

Thursday, November 8 — Saturday, November 11, 2017
Sonesta Philadelphia Downtown
Philadelphia, Pennsylvania

Proposals due to http://www.mapaca.net by June 29, 2017

War has been one of the few constants in human history, waged by nations, tribes, and other factions for numerous reasons—some valid and noble, some questionable. This area will feature papers that explore the ways that wars—declared and undeclared, just and unjust, sacred and profane, fictional and “real”—have impacted the social, economic, technological, ideological, and other aspects of culture.
Special Panel for the 2017 Conference

War Games: Exploring How and Why We Play At War

This panel will feature papers on how and why Americans are fascinated with war-themed “gaming,” considered broadly: from board games, strategy games, role-playing games and paintball / Airsoft to first-person shooter videogames Call of Duty and Overwatch. We invite papers from diverse perspectives to examine “war games” and their complex cultural implications.
The War Studies Area also welcomes general proposals including, but not limited to, the following topics for the 2017 conference:

War on television
War in prose fiction, poetry, or drama
Documentaries and war
Technology and war
War and gender
Aspects of journalistic coverage of war
The “War on Terror” and popular culture
War and popular music
Cultural productions of protest / anti-war movements
War and race
War and ethnicity
War in minority discourses
Marxist approaches to war
War and psychoanalysis
Trauma and war
Language and war
Oral histories of war experiences (both “combat” and “home front”)
War in science fiction or fantasy
Queer approaches to war
Visual art and war (including historical approaches)
War in video or role-playing games
Blogging / Social Networking / New Media and war
War as metaphor
War and museums
War memorials

Please submit 300 word proposals online at http://www.mapaca.net and select “War Studies” as the Area for consideration.

Proposals must be received by June 29, 2017 to be considered for the conference.

Information on the Mid-Atlantic Popular and American Culture Association (MAP/ACA) is available at http://www.mapaca.net; information on the 2017 Conference of the Mid-Atlantic Popular / American Culture Association is available at http://www.mapaca.net/conference.

Deadline for submissions: May 1, 2017
Full name/name of organization: American Literature Association
Contact email: leticia.p.alonso@jsums.edu
This panel explores the sense of place as part of the indigenous language of American artistic production of Modernism in the context of the European avant-garde. Though U.S. poets and artists were influenced by the formal techniques of Cubism, Futurism, Expressionism, Dadaism and Surrealism, they were also determined to search for the essence of an expressive language that defined its authenticity as opposed to European foreignness. One of their avenues of research was the exploration of the distinctive features of the American soil as a means of contributing novel aspects to modern aesthetics. The genuine character of the environment is closely linked to the strong attachment to rural or urban spaces and the value they acquire for the observer. In this regard, the American Modernists engaged in the project of unearthing the specificity of their native land as a means of defining their national identity. This is noticeable in the group of the Precisionists led by Charles Demuth and Charles Sheeler, who helped poets to see the sense of place and transcribe it in their own words. For instance, William Carlos Williams and Hart Crane took the cityscape painting of Charles Sheeler and Joseph Stella to record urban architecture as part of U.S. culture. In this same vein, Marianne Moore, Wallace Stevens and Robert Frost promoted natural spaces in their poetry, just as Arthur Dove, Marsden Hartley and Georgia O’Keeffe gave visibility to regional settings in their artistic production. Abstracts for papers that examine the sense of place underlying the American poetic and visual art are welcome to participate in this session. Topics might include, but are not limited to the following:

—The impact of European experimental language on the rise of an American artistic expression rooted in the autochthonous soil of the U.S.

—The role of twentieth-century print culture and the press to promote the “Americanness” of Modernism.

—The creation of coteries and galleries that raised awareness of the necessity of developing a consciousness for the native land.

—Representations of the natural and technical sublime in the U.S.

—Ethnicity and the sense of place in the Harlem Renaissance.

—The regional poetry of Carl Sandburg, Robert Frost and Wallace Stevens.

—Sherwood Anderson’s poetry and the place of an American Indian past.

—Urban architecture and industrial landscapes in Precisionist art and the poetry of Williams Carlos Williams.

—The local painting of Arthur Dove and Marsden Hartley.

—The import of women poets and artists such as Marianne Moore and Georgia O’Keeffe in marketing the American soil.

By May 1st, 2017, please submit a 300-word abstract along with a short biography to Leticia Pérez Alonso, Jackson State University, at leticia.p.alonso@jsums.edu.

For further information about the conference “Regionalism and Place in American Literature,” see the following link: http://americanliteratureassociation.org/ala-conferences/ala-symposia/regionalism-and-place-in-american-literature/

Deadline for submissions: April 15, 2017
Full name/name of organization: National Poetry Foundation, University of Maine
Contact email: npf.paideuma@gmail.com
The Editorial Collective of the National Poetry Foundation invites paper and panel proposals for the last in our sequence of “decade” conferences, to be devoted to the Poetry and Poetics of the 1990s, American and international, and to be held from Wednesday to Sunday, June 28 – July 1, 2017, on the flagship campus of the University of Maine System in Orono, Maine.

The NPF welcomes paper and panel proposals on any and all aspects of poetic practice in the decade of the 1990s. What emerged? What changed? What happened just out of frame? What connections brought poetry into dialog with other fields? What social and political contexts mattered most? What of the present can be traced back to that moment? What poets, poetic formations, tendencies in poetics warrant our continued attention? What accidents of reception might we now revisit and perhaps repair?

Prospective participants are encouraged to draw on the full range of archival resources in conceiving their projects, including the digital audio, digital video, and digital facsimile holdings now widely available on-line. Panels and papers that foreground the diversity of poetry practices and communities in the 1990s are especially welcome.

As with previous NPF conferences, the scholarly presentations and panels will be amply supplemented by a variety of poetry readings, including plenary readings by notable figures associated with the decade being explored. Small-press publishers are also invited to take part in the conference-related bookfair.

Paper proposals consisting of a title and a brief (approx. 300 words) abstract should be directed to the NPF Editorial Collective at npf.paideuma@gmail.com.

Panel proposals should include a brief rationale for the envisioned grouping. Proposals for alternative forms of intellectual practice/presentation, such as roundtables or seminars, will be read with interest.

The extended (and firm) deadline for proposals is April 15, 2017.

For more information visit https://nationalpoetryfoundation.wordpress.com/2016/11/16/cfp-the-poetry…

Deadline for submissions: April 28, 2017
Full name/name of organization: MOSF Journal of Science Fiction
Contact email: aisha.matthews@museumofsciencefiction.org
MOSF Journal of Science Fiction @ Escape Velocity 2017

The MOSF Journal of Science Fiction is accepting 250 word proposals for 15-20 minute papers for this year’s Escape Velocity Conference in Washington, D.C, September 1st – 3rd.

The topic of this literature panel is “Technology of the Soul and of the self,” and aims to discuss posthumanism, metaphysics, and identity politics. More specifically, we would love papers discussing the boundaries of what we might consider the human “soul” or self and where we locate the parameters of personhood in a technologically enhanced world.

While we are primarily seeking papers discussing works of science and speculative fiction, there are several additional panels we’re holding, some of which address film, science, and graphic art. If you are not selected for the technology of the soul and of the self panel, you may be considered for other panel topics.

Panel Description:

As technology pushes the boundaries of the human body and attempts to reimagine cognition through artificial intelligence, our notions of what defines humanity are forced to evolve. In the Cartestian sense, the metaphysical question of the “human soul” as separate from the body raises ontological questions about where to locate the humanity in human beings. As pertaining to questions of identity, the posthuman and transhuman elements of modern reality encourage a reimagining of the self and the subjective experience. Presenters will offer reflections on the ways in which contemporary literature is tackling this blurring of boundaries to question the relationship between technology and the essence of personhood.

Conference: September 1-3rd, 2017

https://escapevelocity.events/

Deadline for proposals: April 28th, 2017

Deadline for submissions: June 1, 2017
Full name/name of organization: Southern Studies in the UK Network
Contact email: ssuknetwork@gmail.com
Studying the South: Approaches and Orientations

A one-day colloquium organised by the Southern Studies in the UK Network

26th August 2017, University of Hertfordshire

Studies of the U.S. South have radically changed across the last century, and especially so in the twenty-first. As Michael Bibler (2016) has argued recently, southern studies scholars “begin with the assumption that there’s no such thing as a solid South. We are interested in all kinds of Souths, bringing a dazzling range of theoretical approaches” to the region. This one-day colloquium will explore the variety of perspectives or “orientations” (Bibler) that open up discussion of the U.S. South today. Where historically the South has been considered as the “nation’s region” (in Leigh Ann Duck’s words), southern studies scholars have begun to see the region in smaller and larger scales and frames. The South can be read in relation to other American regions like the West or Midwest; it can be thought of in circum-Caribbean networks; it can be connected to Black, Red, and Green Atlantics; it can be theorised in transregional, postregional, transnational, hemispheric, global, and planetary terms; and it can also be considered at micro-regional or community-based scales. Souths can be: queer and Native and disabled and Eco and Black and trans, and so on. The plurality and diversity of this region—far from fixed or ossified—will be at the heart of this colloquium.

In addition to developing interdisciplinary approaches and orientations to studying the South, this event will also be the official launch of the Southern Studies in the UK Network. The day will consist of paper presentations and a closing roundtable. The aim of the colloquium is to bring together scholars of the South that are working in the UK and elsewhere, as well as setting an agenda for the future of the SSUKN. Members and non-members of the network are welcome to submit and/or attend.

We therefore welcome paper and panel proposals on the U.S. South from interdisciplinary perspectives. Approaches from literary studies, history, cultural criticism, media studies, visual studies and more are encouraged. Some possible topics might include:

-The U.S. South at different scales

– The South in the Anthropocene

-The South and the world

-New materialisms, animal studies, posthumanism, memory studies, and the South

-The South on film and television

-Literary depictions of southernness

-Immigration, multiculturalism, and globalisation

-Queer Souths

-Native and Indigenous Studies

-African-American culture in the South

-Gulf, Appalachian, Sea Island, Bayou, Delta, and other southern micro-regions

-Slavery, Jim Crow, and Incarceration

Abstract proposals of 300 words, accompanied by a short bio, should be sent to ssuknetwork@gmail.com by June 1st, 2017. You can also contact the organiser, Christopher Lloyd, at c.lloyd@herts.ac.uk.

Deadline for submissions: June 1, 2017
Full name/name of organization: Essay collection for Kent State University Press
Contact email: lggodfrey@nic.edu
Call for Papers: Teaching Hemingway in the Digital Age

Collection Editors: Laura Godfrey (lggodfrey@nic.edu) and Mark Ott (teachhemingway@gmail.com)

Teaching Hemingway in the Digital Age combines two broad aims: to make available to high school and college teachers a wide selection of the best techniques and contemporary digital tools for teaching Hemingway to 21st century “digital age” students, and to showcase how digital humanists use Hemingway’s writing for their own scholarship and teaching. The subtle textures of Hemingway’s prose can provide valuable training for contemporary students who need above all to learn to read slowly and with close attention to a literary text. (In fact, the novelist Andre Dubus III touched on these benefits in his 2012 PEN Hemingway keynote address, remarking that “In this digital present where so many human faces are lit with the glow of one screen after another, a time when the notion of individuality and the truly real is beginning to blur, more than ever before we need the life’s work of Ernest Hemingway.”) How do we illuminate the dense complexities of Hemingway’s seemingly-simple prose to readers used to skimming websites? How can we highlight his characters’ attachments to physical environments when students are more attuned to virtual ones? Alternatively, contributors might consider whether “digital age” students are by virtue of their environment and experiences somehow more connected to Hemingway’s life and his writing.

But Teaching Hemingway in the Digital Age is not intended simply to indict contemporary students and their smartphones. More important, we expect contributors will describe pedagogical opportunities for teaching Hemingway that are made possible with digital applications or digital humanities, opportunities that illuminate unique qualities of his work and life. We hope that the contributors to this collection will document not only the divisions but the remarkable, unexplored parallels between Hemingway’s works and the contemporary digital era, offering ways to bring those comparisons to life in the classroom.

While the final organization of the collection will depend upon the accepted essays, we anticipate three general thematic sections:

I. The “Digital Divide”

Those of us responsible for teaching the works of Ernest Hemingway to 21st century students often find ourselves trying to bridge an ever-growing “digital divide.” Simply put, students accustomed to seeing virtual landscapes on a screen often find it difficult to picture literary ones. Yet an appreciation of Hemingway’s work depends in large part on understanding the physical world he recreates. In his 1935 Esquire piece, “Monologue to the Maestro,” Hemingway stated that aspiring writers must “be able to go into a room and when you come out know everything that you saw there and not only that. If that room gave you any feeling you should know exactly what it was that gave you that feeling.” The generative power of things is an important principle in Hemingway’s entire body of work. Can students who have not been trained to pay attention to actual places—and things-in-their-places—understand the intensity and fidelity of Hemingway’s literary environments? Or does training one’s eye toward virtual landscapes, paradoxically, somehow give students better (but different) skills for reading Hemingway’s real ones?

A second topic in this section might concern individuality, community, and solitude. Students born in the 1990s or 2000s have grown up in a social-media-driven environment, one in which individuality is often expressed and defined in ways that are decidedly oppositional to some of the best-known Hemingway “code” heroes, reticent yet contemplative figures who so often go it alone. The 21st century emphasis on “connectivity” sits at odds with solitude, stands in opposition to introspection. Instead, the digital-age focus is often on constant connection and collective, ubiquitous sharing—minute-by-minute updates of our thoughts and all our daily ‘data.’ (Students’ attitudes towards solitude have altered so much, as William Deresiewicz has written in an often-quoted 2009 essay in the Chronicle of Higher Education, that we are, in fact, witnessing “the end of solitude.”) But solitude, introspection, and individuality are some of the core traits of Hemingway’s characters. How do we teach texts such as “Big Two-Hearted River,” a narrative of an entirely solitary fishing trip, to students who may rarely or never be alone? In what sense can the social media-immersed student possess some new or illuminated understanding of the relationships between Hemingway’s individual characters and their communities?

II. Digital Resources for Teaching Hemingway

Digital humanities scholars are currently developing platforms to teach Hemingway’s writing to students on their terms, and students themselves (undergraduate and graduate students alike) are participating in the invention of digital Hemingway technologies. We are interested, in this section, to publish essays concerning the use of such resources. What do spatially insular stories like “The End of Something” look like when we create digital maps for them? How can a digital cartographic technology like a GIS (Geographic Information Systems) map show how much wider Hemingway’s spatial sense of the world became in The Sun Also Rises? Other examples of recently-developed Hemingway digital technologies include student-created Google Lit Trips interactive maps; the “Hemingway App,” a downloadable text-editor application that can edit a writer’s style based on a Hemingway-esque algorithm designed to produce prose of “clarity and simplicity”; or the JFK Library’s recent digitization of Hemingway’s childhood scrapbooks (a watershed moment in Hemingway studies, because students and scholars no longer have to travel to Boston to see the documents). In short, there is much of Hemingway’s life and work that can be made more accessible and meaningful with these new digital tools, and we are interested in contributors’ commentary on both the creation and/or use of these resources.

III. Virtual Hemingways

In this thematic section of the book, we invite contributors to consider the ways that 21st century Hemingway internet resources provide rich opportunities for seeing Hemingway in new lights and from multiple angles. We seek contributors who can speak about specific digital resources that have been created around Hemingway’s life and work and who think broadly about what kind of Hemingway those resources manufacture. When we enter Hemingway’s name into any basic search engine like Google, hundreds of separate and fragmented ‘identities’ emerge of him as a writer and a man. How do students make sense of the Hemingways they encounter on Wikipedia or as depicted by Tumblr bloggers? Which picture of Hemingway is more credible? Which of these and countless other virtual spaces are likely to be used most enthusiastically by our digital-age students, for better or for worse?

Deadlines and Contacts: We are looking for essays of approximately 2500-4000 words that consider topics related to the broad theme of teaching Hemingway in the digital age as well as essays that address the teaching of specific texts. The editors welcome essays from emerging scholars, and the published collection will reflect a wide range of critical approaches. Proposals of no more than 750 words should be sent to both Laura Godfrey (lggodfrey@nic.edu) and Teaching Hemingway series-editor Mark Ott (teachhemingway@gmail.com) by June 1st, 2017 to ensure fullest consideration for inclusion in the volume. Authors whose work is accepted should plan to submit completed manuscripts by September 1st, 2017.

Deadline for submissions: June 2, 2017
Full name/name of organization: Stefan Schöberlein
Contact email: stefan-schoeberlein@uiowa.edu
The Long Media Century: American Literature and Technology in the 1800s

Special Session at the South Atlantic MLA 89, Nov. 3-5 2017 (Atlanta).

The nineteenth century has, in many ways, laid the foundation for much of the media still in use today: Be it in the telegraph’s first steps into digital code, devices that began to record or transmit sounds, or bulky typing machines to ease and structure textual production, the 1800s saw the birth of what could be called modern media technology. Still, the effects of this watershed moment on the literatures of the time—especially in a US context—remain a somewhat neglected topic in academia. This panel thus invites papers on the intersections, cross-inseminations, and conflicts between American literature in the long nineteenth century and media technology (broadly understood). It welcomes close readings as well as media-theoretical and -historical approaches that answer questions like: How did US poetry and prose encounter new media technologies? What broader cultural trends did they enable or problematize? What generic and stylistic effects resulted from the technological takeover of the scene of writing? What discourses of euphoria and repression sprang up around certain technologies? How did popular culture (via periodicals, dime novels, performance, etc.) encounter these novel modes of data storage and transmission? By June 2, please send a 300 word abstract, short bio and/or CV, and A/V requirements to Stefan Schöberlein, University of Iowa, at stefan-schoeberlein@uiowa.edu.

Deadline for submissions: August 31, 2017
Full name/name of organization: Dawn Keetley/Lehigh University
Contact email: dek7@lehigh.edu
Jordan Peele’s horror film, Get Out (2017) just became the highest-grossing debut project for a writer-director with an original screenplay (beating out the prior holder of that record, Daniel Myrick and Eduardo Sánchez’s 1999 film The Blair Witch Project).

Get Out is not only an enormous box office success but it has won a critical acclaim unusual for a horror film—currently (as of early April, 2017) standing at 99% on Rotten Tomatoes with 225 positive and only one negative review.

Popular writers and bloggers have already mapped out a whole panoply of contemporary issues that Get Out takes up (many of them guided by what Peele himself has said in interviews). The film tackles liberal racism, US electoral politics, white privilege, feminism, the targeting of black men by the police, the prison industrial complex, even slavery. And its place within the horror tradition is already being mapped, as writers have pointed out the film’s explicit and implicit connections to Invasion of the Body Snatchers (1956), Psycho (1960), Night of the Living Dead (1968), Rosemary’s Baby (1968), The Stepford Wives (1975), Halloween (1978), and The Shining (1980).

Get Out is widely touted as having inspired countless conversations among its viewers—propelling many of them back to the theater for a second and third viewing—and so it seems time to begin a conversation among scholars of horror, scholars of film, and scholars of millennial popular culture and politics more generally.

To that end, I invite abstracts for a collection of essays on Jordan Peele’s Get Out. Abstracts on any topic will be considered, as my aim is to shape a comprehensive anthology that will be the place to go for anyone interested in writing about and teaching the film in the future. I am especially interested in articles that place Get Out within the horror tradition and articles that address the film’s social/economic/cultural/political context, as well as the film’s own explicit political intervention in that context.

Lexington Books, an imprint of Rowman Littlefield, has expressed interest in the collection.

The anticipated timeline is below (and is presuming the film will become available on DVD / VOD at some point this summer).

Abstracts due: August 31, 2017

Articles due: November 30, 2017

Revised articles due: March 31, 2018

Please email your 500-word abstract, along with a brief biography, to Dawn Keetley (dek7@lehigh.edu) by August 31. Feel free to email me with any questions.

Deadline for submissions: April 5, 2017
Full name/name of organization: American Religion and Literature Society
Contact email: aball@lindenwood.edu
The American Religion and Literature Society invites proposals for our panel at the 2017 Midwest Modern Language Association convention, November 9-12, 2017 in Cincinnati, OH.

Session title: “Social Activism in American Religious Literature”

From the colonial era to the present day, American religious literature has exhibited an abiding concern with social activism. For example, John Winthrop’s historic sermon aboard the Arbella evinced the Puritans’ emphasis on matters of social organization and the imperative of economic benevolence. As William G. McLoughlin has observed, the early republic’s Great Awakenings and periods of intense revivalism were invariably attended by campaigns for social reform. Similarly, David Paul Nord has shown that the period’s religious press—led by the American Tract Society—constituted the nation’s original mass media and was committed to reshaping the public’s social mores. Anne C. Rose has argued that Transcendentalism was primarily an anti-capitalist social movement led by ministers who also sought to reform America’s gender norms, educational system, and ecological ethics. Gregory S. Jackson has revealed that the immensely popular post-Civil War genre of homiletic fiction encouraged activism, “social engagement,” and the creation of “communities of action.” And in his landmark work, The Social Christian Novel, Robert Glenn Wright analyzed the numerous Social Gospel novels of the Progressive Era that made authentic piety contingent upon social activism. However, clerical authors have not been alone in wedding religion to social activism, as the laity has consistently made use of religious tropes to advance and legitimate their social causes. For example, Jama Lazerow and Teresa Anne Murphy have proven that religious motifs were central to the antebellum labor movement. Similarly, in his The Soul of the Wobblies, Donald E. Winters has shown that the early twentieth century literature of the I.W.W. provides us with “a valuable lesson about how religious sensibility and imagery helped mobilize the radical element of the labor movement.”

In keeping with this year’s conference theme, we seek proposals for presentations on American religious literature that promotes or engages in social activism, as well as presentations on the writing of reformers who appeal to a religious idiom to advocate for the transformation of society.

Potential topics may include but are certainly not limited to:

Puritan social theory
Religious Awakenings and social reform
Transcendentalism and social activism
Religious motifs in abolitionist literature, print culture
Homiletic fiction and social reform
Utopian literature, print culture
Literature of the Social Gospel
Christian Socialist literature, print culture
Religious motifs in labor literature, print culture
Religious motifs in suffragist literature, print culture
Religious motifs in the literature of the settlement movement
Religious motifs in African-American literature
Please submit abstracts to Andrew Ball (aball@lindenwood.edu) by April 5. Be sure to include your name, institutional affiliation, email address, and any AV requests in your abstract. The subject of the email should be “MMLA 2017.”