Deadline for submissions: October 1, 2018

Full name/name of organization: International Association for the Study of Popular Music-United States

2019 IASPM-US Conference Call for Papers

by JAREK ERVIN on JULY 9, 2018

The International Association for the Study of Popular Music-United States invites proposals for its 2019 conference. The meeting, which will take place in New Orleans, Louisiana, March 7-10, 2019, will feature the theme “Musical Cities: Music, Historiography, and Myth.” We welcome proposals for individual papers and panels (up to four individuals) on any aspect of popular music, especially proposals on the musical cultures of New Orleans; music in and of the global and local South; and music and race and resistance.

Subtopics might include

  • Cities, music, and race
  • Musical legends and apocrypha
  • Specific cities as places of musical genre origin
  • Space and place in music-making
  • New Orleans as a site of resistance, rebuilding, reconstruction, and gentrification
  • Intersectionality in musical cultures
  • Music and historiography in the context of global and local Souths
  • Religion and spirituality in musical cultures

 

IASPM-US is an interdisciplinary organization and is eager to include work not just from ethno/musicologists and other music scholars, but also work from a wide variety of viewpoints, including those of scholars of race, religion, sexuality, gender, geography, folklore, history (including archaeology, military history, oral history, public history, intellectual history, micro history and all other disciplines), ethnography, comparative literature, Francophone and Hispanophone studies, Latin America, law, education, esotericism, area studies, and other relevant areas. This year’s program committee consists of Kendra Preston Leonard (chair), John Dougan, Murray Forman, Shana Goldin-Perschbacher, Anthony Kwame Harrison, and Jennifer Stoever.

All presentations are limited to 20 minutes. Submit an abstract of no more than 250 words no later than October 1, 2018. Individual abstracts should identify the methodology used, state the paper’s goals, summarize the context and argument of the paper, and include a brief conclusion. Panel abstracts should include a 250 description of the panel’s rationale and goals and a 250-word abstract for each individual participating in the panel. Abstracts must be anonymous and not include the submitter’s identity or references that could lead to the revealing of their identity; abstracts not adhering to the word count will not be considered.

To submit, visit https://docs.google.com/forms/d/e/1FAIpQLSfV7Q3gU6o0SMW2dVL457sQNGZwcqnR…

Deadline for submissions: January 1, 2019

Full name/name of organization: The F. Scott Fitzgerald Society
Contact email: kcurnutt@troy.edu

The F. Scott Fitzgerald Society will host its 15th international conference, “Place and Placelessness,” in Toulouse, France, from June 24-29, 2019, with an optional pre-conference meeting date in Paris on June 23 to tour significant Fitzgerald sites.

When studying sites in France where F. Scott and Zelda Fitzgerald resided, the southwest of France is often left out in favor of more renowned locales like Paris, Lyon, and the Riviera. Only a few biographers mention their stay in Salies de Béarn, a spa resort in the Pyrenees, in January 1926. According to Zelda, their hotel room was “flush with thin sun rolled down from the Pyrenees,” but both were bored and, after a few weeks there where Zelda took a cure for colitis and Scott wrote two short stories and an essay, they moved on to the Riviera, passing through Toulouse and Carcassonne on the way.

Considering the more peripheral role held by this region in Scott’s and Zelda’s lives and writings, the theme for the conference is “Place and Placelessness.” As Fitzgerald wrote in the 1930 story “One Trip Abroad,” “Every place is the same…. The only thing that matters is who’s there…. The place itself really never matters.”The topic and quote remind us that the Fitzgeralds never owned a place of their own and conjure up the distinctive motifs of expatriation and exile, moorings vs. wanderings, rootedness vs. aimlessness, location vs. dislocation. Since place can be considered as space invested with personal or collective meaning, its referent is paradoxically bound to be subjective and volatile. The conference theme is also an invitation to explore the role of in-between places in the Fitzgeralds’ works, especially fixed places of transit like hotels, bars, harbors, airports, clinics, as well as mobile spaces like taxis, cars, liners or planes.

This 2019 conference will also be an opportunity to focus on I’d Die for You and Other Lost Stories, a collection of texts that were never published in Fitzgerald’s lifetime nor in later posthumous collections, but which must now find their place within the Fitzgerald canon. France’s long-lasting interest in Fitzgerald’s works led to the quasi-immediate release of a translation of this volume. Because translation is by definition an experience of displacement, often leaving the translator hovering between several texts, alert to the difficulty to pinpoint meaning, the papers focusing on the translation of the Fitzgeralds’ works in various languages will be welcome. As always, we welcome papers on The Great Gatsby (1925), but we are also interested in Fitzgerald’s overlooked expatriate stories, such as “Not in the Guidebook” (1924).

The above suggestions are neither exhaustive as regards the conference theme nor exclusive, as proposals on all aspects of the Fitzgeralds’ lives and works will be considered, as well as comparisons/contrasts to other expatriate writers who depicted the Pyrenees. Please send your 250-500 word proposal (noting any audio/visual requests) along with a brief C.V. or biographical statement to our official conference email, fitzgeraldintoulouse@gmail.com. THE DEADLINE FOR PROPOSALS IS JANUARY 1, 2019. Presenters will be notified of acceptance by February 1, 2019. For info, visit www.fscottfitzgeraldsociety.org (which will soon include a link to our new website).

*PLEASE NOTE: Interested attendees have an option to gather in Paris on June 23 for a special “Babylon Revisited” /Tender Is the Night walking tour. We will take a speed train together to Toulouse on June 24 and back on June 30.

University of East Anglia – School of Art, Media and American Studies

A fixed term lectureship has become available in the School of Art, Media, and American Studies.

The successful post-holder will deliver established modules primarily in the American History and American Studies BA programmes. An ability to teach American political and/or Constitutional history, particularly twentieth-century history, would be an advantage.

The successful candidate will have the opportunity to supervise dissertations, to take part in relevant research groups within the School, and will have a mentor who will offer support and guidance appropriate to an Early Career Researcher.

While this position is fixed term, to cover a member of the academic team on funded research leave, it is intended that it will enable the post-holder to gain teaching experience while advancing their research plans.

This full-time, two year fixed term post is available from 1 September 2018.

The University is a Bronze Athena Swan Award holder, currently working towards Silver.

Apply.

Deadline for submissions: September 30, 2018

Full name/name of organization: North East Modern Language Association (NeMLA)
Contact email:

How do American writers who exist in two or more different spaces at the same time cognitively map their experience? Cognitive mapping, an “aesthetic” first called for by Frederic Jameson, is a strategy of disalienation that combines the phenomenological mapping of one’s own subjectivity in a spatial totality with the “Althusserian  . . . redefinition of ideology as ‘the representation of the subject’s Imaginary relationship to his or her Real conditions of existence.’” Although Jameson calls for such mapping as a response to the subject forming or, alternatively, the subject alienating cultural force of  multi-national capitalism and uses the term as a code for “class consciousness,” this panel posits that writers map different kinds of  consciousness (class, race, gender, ethnicity, sexual orientation, nationality,  religion) as a response to wider cultural or ideological representations. Examples of writers who exist in simultaneous spaces include American expatriate writers, immigrant or first generation American writers, and “minority” American writers (those for whom, as Victor Villanueva puts it, becoming “American” was hardly a choice for themselves or their ancestors). Some questions prospective panelists might address are: How do particular writers or poets represent a social totality (whether it’s local, national, or global; discursive or physical)? How do they grasp their positioning as individual and collective subjects in such social totalities? Do they do so directly, say, through political discourse, or more indirectly through such things as dialogism, the mapping of the body in social space, poetic processes or style? How does one kind of consciousness or cognitive mapping intersect with another or others? All genres of American literature will be considered for this panel.

This is panel 17580 that will be held at the 2019 NeMLA convention in Washington D.C. from March 21-24. To submit an abstract go to the NeMLA portal, create a free user account, and upload your abstract.

Deadline for submissions: September 30, 2018

Full name/name of organization: Gerard Holmes
Contact email:

For this approved panel at the spring 2019 Northeast Modern Language Association conference, March 21-24, 2019 in Washington, DC, please submit abstracts by September 30: https://www.cfplist.com/nemla/Home/S/17265.  I will respond between October 1 and October 15.

 

Emily Dickinson was playful. A fan of music and circuses, Dickinson also donned personas (for a time she signed her letters “Emilie,” elsewhere she was “Daisy”) and playfully assigned personas to others. She played piano, played against social expectations of a single woman, and played with niece and nephews. Her neighbor, MacGregor Jenkins, wrote of her running from her father as a party broke up, after playing her piano improvisation “The Devil”: “This was pure mischief and there was much of it in her.” In her poems, play was associated with childhood and maturity: “We play at Paste – / Till qualified, for Pearl -.” It was nostalgic: “Let Us play Yesterday -.” It allowed her to satisfy social expectations: “I play at Riches – to appease / The Clamoring for Gold -.” And it could ironically depict what she called, in another setting, “Death’s surprise”: “She lay as if at play / Her life had leaped away -.” Birds, bees, and the wind play as they move about the natural landscape. Dickinson’s letters are full of play and playmates, and gentle (and sometimes not so gentle) teasing of friends and family. This panel welcomes papers discussing Dickinson at play, and play in Dickinson’s writing or other creative endeavors. Proposals about punning and other wordplay, white dresses and other cosplay, and the plays of Shakespeare and other dramatic influences on Dickinson’s aesthetics: all these themes and more are at play. This panel is open to papers engaging a variety of critical approaches: ludic theory, musicology, fandom studies, ecocriticism, and cultural studies, as well as close readings of Dickinson’s, and others’, work. The goal, in part, is to further liberate Dickinson from a critical imaginary that traps her in unhappily narrow notions of aesthetic purpose, and neat but constricting critical frames.

Deadline for submissions: September 30, 2018

Full name/name of organization: Tina Powell, Concord University
Contact email:

Transnational Spaces of the Americas

Abstract

Writing on the formation of Vietnamese refugee space in Orange County, CA, sociologist Karen Aguilar-San Juan emphasizes the importance of place — “The platial aspects of community involve its location, its physical or ‘built’ form, and the narratives or identities that surround and generate place itself” – in examining the complex negotiations immigrants make upon resettlement.  As people migrate, they face the need to create a stable space within a disconcertingly unfamiliar environment. This experience of creating new spaces opens opportunities for positive transcultural connections, but can also facilitate the disciplining of the migrant body.  This panel will focus on the movement of bodies in transnational communities and the formation of domestic spaces that provide respite from migratory paths, negotiate transnational relationships, or establish a new home.  In doing so, this panel seeks to explore literary texts that question, challenge, and deepen our understanding of the experience of migration through their use of space and place.

 

Description

 

We are looking for papers that explore communal and domestic spaces in the Americas or for Americans abroad and explore how those spaces are used to negotiate, create, or revise transnational flows of people.  This panel – which is open to scholars working within or across different national literary traditions – seeks to examine the myriad ways that transnational space and its ties to the Americas are constructed in literature.

 

The panel is open to papers on literature from non-English texts but those texts must be grounded in the flow of people within, between, or to and from the Americas.

 

Broad topics for consideration include, but are not limited to:

 

  • Negotiation of space in travel literature
  • Construction of “home” by refugees in host country, refugee camps, or on return to homeland
  • Multigenerational stories of migration
  • Communal and domestic spaces in borderlands
  • Multilinguistic texts and creation of a liminal narrative
  • Movement of transnational bodies through national space

 

 

Please submit abstracts of 300-500 words to the NEMLA website by 9/30/2018.  You do not need to be a member of NEMLA to submit an abstract, but you will need to become a member if accepted to the panel:

 

http://www.buffalo.edu/nemla/convention/callforpapers/submit.html

 

Contact Tina Powell (tpowell@concord.edu) with any questions.

CFP: Music and Social Movements symposium, Northumbria University, November 30, 2018

This symposium, funded by the US Embassy and Northumbria University, will bring together academic historians, graduate students, and secondary school teachers to examine the role that music played in oppositional social movements that were active in the post-World War II period in the United States. This includes (but is not limited to) religious movements, the gay rights movement, labor organizations, and the African-American and Latino activist communities.

The event aims to share scholarship and pedagogy with the wider teaching and learning community and hopes to foster lasting connections between its participants. In particular, the symposium hopes to promote the work of graduate students and early career academics. It will facilitate this through bursaries to cover travel and accommodation. The day will include a series of academic papers and a ‘Teaching History with Music’ roundtable. Please send 250-word abstracts to Joe Street (joe.street@northumbria.ac.uk) before September 28, 2018 and please indicate whether you seek a travel bursary. Please note that postgraduate students will be prioritized for receipt of these funds. Registration for the symposium is free – and will include lunch and refreshments – but numbers are limited so please move quickly to reserve your place athttps://store.northumbria.ac.uk/conferences-and-events/arts-design-social-sciences/conferences/music-and-social-movements-symposium-at-northumbria-university-2018

For more information, please contact Joe Street.

18th International Academy Conference

July 5-7, 2018, International Conference, Amerikahaus Munich

The State of Human Rights: Historical Genealogies, Political Controversies, and Cultural Imaginaries

The BAA’s 2018 international conference investigates the role of human rights, both in diachronic and synchronic perspectives and with an interdisciplinary research design. Since their proclamation in the 1948 Universal Declaration of Human Rights, human rights have become a dominant language in controversies over ethics around the globe and a normative basis for concepts of a just society and ideas of the public good. This concerns a variety of issues, from slavery and warfare through fights over indigenous rights and disputes over preserving the heritage of minorities, to same sex marriage debates or current conflicts over asylum law and the status of refugees. What is the state of human rights both within and beyond the boundaries of the nation state and how can it be considered from a multidisciplinary angle?

This conference offers perspectives from literary and cultural studies, history, political science, philosophy, sociology, and law, looking at historical controversies on human rights as well as at its current political and imagined state. Contributions reflect theoretical implications of interdisciplinary work on human rights agency and also take into account the significance of cultural texts in envisioning and critically reflecting the ‘state of human rights.’

info@amerika-akademie.de

www.amerika-akademie.de

CFP: 14th SAAS (Spanish Association for American Studies) Conference

 

CALL FOR PAPERS

14th SAAS (SPANISH ASSOCIATION FOR AMERICAN STUDIES) CONFERENCE, SALAMANCA, APRIL 10-12, 2019

UNIVERSIDAD DE SALAMANCA

 

17) “9/11 – An Image Which Continues to Shape Twenty-first-Century United States Culture”

Panel Chair: Clair A. Sheehan

Institution: University of Limerick, Ireland

E-mail: clair.sheehan@ul.ie

If, as the current SAAS conference theme, “The Image and the Word”, suggests, “[o]ur 21st century stands under the aegis of the image” (Boletin 27), then the most significant guiding cultural image of twenty-first century America has to be the hauntingly repetitive film of domestic passenger jets colliding with the physical embodiment of twentieth-century US power, the Twin Towers of the World Trade Centre.

This panel for the SAAS Conference in 2019 is calling for submissions which explore how the now iconic image created by the 9/11 terrorist attacks impacted on American society. Papers that track the origins of this incident within late 20th-century literature, and/or consider the limitations these events placed on writers who chose to use their work to address the shifting socio-political climate of the early 21st century, will be especially welcomed. The panel is particularly interested in papers which imagine how popular authors, both within the United States and across the world, have chosen to revisit this historic episode and its aftermath, but it will give equal consideration to submissions which compare the manner in which these events were interpreted and depicted in literature and film.

Potential authors could include, but are in no way limited to, Don DeLillo, Jonathan Safran Foer, Joseph O’Neill, Phillip Roth, Paul Auster, William Gibson, Khaled Hosseini, Salman Rushdi, Art Spiegleman, Barbara Kingsolver, Amy Waldman, Mohsin Hamid, Jonathan Franzen and Chimamanda Ngozi Adichie.

 

Deadline for papers: October 15th

Avenging Nature: A Survey of the Role of Nature in Modern and Contemporary Art and Literature

Editors: Eduardo Valls Oyarzun, Rebeca Gualberto Valverde, Noelia Malla
García, María Colom Jiménez and Rebeca Cordero Sánchez.

CALL FOR PAPERS
At the dawn of ‘ecocriticism’ as a discipline of study within the Humanities,
Glotfelty and Fromm (1996), in the first general reader in the matter, defined it
as the critical practice that examines the relationship between literary and
cultural studies and the natural world. In general terms, during the past two
decades, ecocriticism has denounced the anthropocentric and instrumental
appropriation of nature that has for so long legitimized human exploitation of
the nonhuman world. Exposing the logic of domination that articulates the very
power relationships that both connect and separate human culture and natural
life, recent trends in ecocriticism have raised awareness of the ‘otherisation’ of
nature (Huggan and Tiffin, 2015), pointing out the need of assessing insurgent
discourses that—converging with counter-discourses of race, gender or class—
realize the empowerment of nature from its subaltern position.

But such empowerment of nature first requires that the sundering of human
and nonhuman realms is overcome since, as Kate Rigby explains, only by
regaining “a sense of the inextricability of nature and culture, physis and techne,
earth and artifact—consumption and destruction—would be to move beyond (…)
the arrogance of humanism” (2002, p. 152). Yet, recognizing such inextricable
relationship between human and natural while overcoming the arrogance of
anthropocentrism entails the ecocritical admission that all cultural discourses
are in fact exploitative of nature. Rigby states it clearly while explaining,
“culture constructs the prism through which we know nature” (p. 154). We
comprehend nature when we apprehend the world through language and
representation, but nature precedes and exceeds words; it is therefore “real”
(1992, p. 32) and separated by an abyss from the symbolic networks of culture
that write, master, assign a meaning to and attempt to set nature in order.
From this perspective, culture is not exactly the end of nature as much as it is an
appropriation and colonization of nature. Culture masters, dominates and
instrumentalizes the natural world. However, in a time when the “end of nature”
that Bill McKibben prophesized in 1989 has been certified, when we know for a
fact that it is indeed a different Earth we are living in—because by changing the
climate there is not a corner of the planet that has not been affected by our
actions—the evidence of global ecological endangerment compels the ecocritical
debate to install environmental ethics and concerns at the crux of humanistic
research. The critical enterprise is far from easy though. The argument that
cultural representations of nature establish a relationship of domination and
exploitation of human discourse over nonhuman reality is extendible to the
critical task. As humanist critics, our regard of nature in literary and artistic
representation is instrumental and anthropocentric. But the time has come to
avenge nature—or, at least, to critically probe into nature’s ongoing revenge
against the exploitation of culture.

Nature—a different, humanly modified nature—will remain after the climate
change doomsday. Nature precedes our understanding and its
conceptualization. However, despite the unimaginable damage done, it will also
survive us when the Earth becomes inhabitable for humans. There will be
nature after culture, as there is now a rebellious nature that resists in spite of
culture. And thus, we call for articles that explore insubordinate representations
of nature in modern and contemporary literature and art. We press for the need
to reassess how nature is already, and has been for a while, striking back against
human domination. We call for scholars from the fields of literary studies,
postcolonial studies, art, history, gender and women’s studies, film and media
studies, ethics and philosophy, cultural studies, ethnology and anthropology,
and other related disciplines to join us in this interdisciplinary volume that will
re-examine the intersections of culture and nature in literary and artistic
representations and will point out the insurgence of nature within and outside
of culture.

Contributors may wish to explore, among others, the following topics:
 Ecofeminism and gender studies: domination and empowerment
 Postcolonial and transnational representations of nature as
(dis)empowered ‘other’
 Econarratives of subversion and rebellion
 Naturalisation of others and otherisation of nature in literature and art
 Literary and artistic representations of ecocides and ecological crisis
 Post-pastoral literature and the redefinition of the poetics of domination
 Social epistemology and ecology
 Environmental ethics applied to cultural studies
 Globalisation and global ecological imperilment
 Eco-social art and literature
 Post-humanism and ecology
 Ecotopias in literature, film and television
 Insurgent nature and the future of humanity
 Gothic nature and eco-horror in dystopic narratives
 Animal Studies and nonhuman sentience
Please submit article proposals for the volume tentatively titled Avenging
Nature, a Survey of the Role of Nature in Modern Contemporary Art and
Literature by July 1st, 2018. Article proposals should include a title, a 500-
word summary, author’s name, institutional affiliation, email address and a
short biographical note.
Articles will be selected following a blind peer-review process and authors will
be notified by October 1st, 2018. Full articles will be expected by March 1st, 2019. The final book proposal will be submitted for final approval to a top-tier
publishing house which has already shown interest in an international launch of
our volume.

Please send your submission and queries to rgualberto@ucm.es

Works Cited

Glotfelty, Cheryl and Fromm, Harold, eds. The Ecocriticism Reader:
Landmarks in Literary Ecology. Athens, Ga: University of Georgia Press,
1996.
Huggan, Graham and Tiffin, Helen. Postcolonial Ecocriticism: Literature,
Animals, Environment. London and New York: Routledge, 2015.
McKibben, Bill. The End of Nature. New York: Random House, 1989, 2006.
Rigby, Kate. “Ecocriticism.” Literary and Cultural Criticism at the TwentyFirst
Century. Edinburgh: Edinburgh UP, 2012. Pp: 151-178.
Zizek, Slavov. Looking Awry: An Introduction to Jacques Lacan through
Popular Culture. Cambridge, MA: MIT Press, 1991.