Monuments

25 – 27 April 2019 in Bergen, Norway

The Biennial Conference of the Nordic Association of American Studies

Submission deadline: 15 Sept. 2018

Monuments construct the past in the present, and link it to a predetermined version of the future. Monuments tell singular and unified stories, acting as master narratives that impede other voices. Monuments have become some of America’s most important storytellers, giving form to power, but also to particular acts of resistance.

This is perhaps only to be expected, for the word “monument” bears within it the Latin mon, from monēre, which means “to remind,” but also means “to warn.” In its descriptive form “monumental” connotes something massive or imposing, something great in importance, but also expresses a sense of excess, of being overwhelmed. The word itself thus invites a chain of questions: What do monuments call to memory? What might they warn us against? What versions of events do they impose in presenting greatness? Who and what deserves recognition? How can monuments commemorate different or competing pasts? What should be done with monuments that uplift violent pasts?

The NAAS 2019 conference in Bergen on “Monuments” welcomes panel and paper proposals that address monuments and the monumental in relation to American literature, history, politics, media, art and popular culture, transnational and transcultural and comparative approaches. Keeping in mind that not all monuments are made of stone—Hemingway has been called a monument, political symbols and landscapes act as monuments, the literary canon and the Bible are monuments to Western culture—the list of different kinds of monuments is near endless. Some themes may be, but are not limited to:

 

  • Conceptualizations of the American past
  • Preservation and commemoration
  • Tradition and cultural heritage
  • Cultural perceptions, shifting attitudes towards the monument
  • Representation Memory and forgetting
  • Genre or aesthetic form
  • Naming
  • Landscapes, places and spaces
  • Myth
  • Resistance to the monument
  • Inscription
  • The non-monumental
  • False memories
  • Amnesia
  • Nostalgia
  • Imaginaries
  • Ossification
  • War
  • Architecture
  • Photography
  • Religion
  • Visibility/invisibility

 

Please send abstracts and panel proposals to NAASBergen@gmail.com by 15 Sept. 2018. Abstracts for individual panel presentations (20 minutes) should be no longer than 250 words; proposals for panels or workshops should be no longer than 500 words. Notifications of acceptance will be sent out in October.

 

The conference is open to scholars and students from all countries, but we offer lower registration fees to members of NAAS (Nordic Association for American Studies), EAAS (European Association for American Studies), and ASA (American Studies Association in the U.S.).

 

A conference website will be made available in the autumn. If you have any questions regarding the conference or your proposal before then, please write to the conference organizers at: NAASBergen@gmail.com.

 

 

 

 

Conference organizers:

 

Jena Habegger-Conti, Associate Professor

Western Norway University of Applied Sciences

President, American Studies Association of Norway

 

Asbjørn Grønstad, Professor

University of Bergen

Vice-President, American Studies Association of Norway

 

Lene Johannessen, Professor

University of Bergen

Committee Chair, American Studies Association of Norway

 

Modernist Legacies and Futures:

Modernist Studies Ireland inaugural conference

Friday 17th May 2019

National University of Ireland Galway

Plenary Speaker: Dr Ben Levitas, Goldsmiths University of London

 

In many ways, Modernism’s future is now. We are still grappling with modernism’s aftermath, afterlives, and its perpetual relevance. The new textualities and ephemera available to scholars today make it increasingly important to reconsider how creative figures conceived and constructed their future both within their work and in the material cultures they occupied.

The increasing digitisation of cultural materials is reshaping how we interact and understand modernist practice. Archives, newspapers, periodicals, and digital critical editions are allowing scholars to read, see, or listen to the cultural atmospheres of modernity, whilst reading texts anew with digital analysis technologies. Modernism was a movement marked by a dynamic play with concepts of time and temporality. This forged both a sense of periodicity and a moment of crisis in expressing the present and perceiving the future. The study of plural, reterritorialised modernisms and the growing body of available materials opens up new avenues for understanding how and why modernism came into being through artists, publishers, academics, and institutions. The corpus of modernist studies is expanding rapidly and this expansion includes materials that we also create. The aesthetic politics of neomodernism and protomodernism continues to pose questions regarding the remaking and influence modernist practice has today.

The inaugural conference of Modernist Studies Ireland, ‘Modernist Legacies and Futures’ seeks to bring together Irish and international scholars to initiate an exchange and review of current research, trends, and findings in modernist studies. We ask scholars to consider how modernists created or negated the future in their work? Did modernist artists conceive of the future as a prerequisite of the work itself and, if so, how did they attempt to secure their legacy? What does the digital landscape achieve for modernism studies? What future does modernist studies have? If modernism was a radical attempt to reshape culture and art did it succeed and how can we as scholars perpetuate this radicalism? Do current attempts to democratise the study of literature and unsettle canonicity impact future research? What modernisms are missing from the field of modernist study? What does modernism mean to minority languages, cultures, and to a non-western canon?

We invite contributions for 20-minute papers on themes such as, but not limited to:

  • Modernist aesthetics and futurity
  • Time and temporality
  • Age, ageing, and youth
  • Vision and revision
  • Collaborative acts and interdisciplinary practice
  • Modernist editing and the legacy of ‘the work’
  • Periodical and print networks
  • Minor’ literatures or non-Anglophone modernisms Modernism in the digital humanities
  • Gendered and queer modernisms
  • Metamodernism and neomodernism
  • Historicising or geo-politicising modernisms and modernities
  • Space and representation
  • Modernism in and of media
  • Transnational and global modernisms
  • Modernist afterlives and futures
  • Modernist (im-)possibilities, utopias, dystopias
  • Pedagogy and modernist studies
  • Archives, databases, and digital collections
  • Editing and publishing histories
  • Canon formation and redefinition

 

Deadline for abstract submission: 5pm, Feb 28th 2019

For further information please contact: modstudiesireland@gmail.com

Modernist Studies Ireland (MSI) is a new organisation that aims to facilitate the sharing of interests, research, and pedagogical approaches to modernism and modernity in the Republic and Northern Ireland. Modernist Studies Ireland provides a network to communicate our new research, publications, and archival holdings to a local and global audience.

Further information on the initiative can be found here: https://worksinprogressnuig.wordpress.com/

Twitter: @Mod_Ireland

Facebook: https://www.facebook.com/modernistireland/

 

Guilty Pleasures 2

From Poldark to Partridge: masculinity and contemporary television

 

The second in our “Guilty Pleasures” conference series at Ulster University again sets out to examine the appeal, politics and impact of the television programmes we all love to watch but feel guilty about consuming: the popular, mainstream shows which are addictive yet not “highbrow”, enjoyable but not always intellectually demanding. This year’s event will be held at the Belfast Campus at Ulster University on Friday the 9th November, and focuses on the representation of masculinity on the small screen. From Poldark‘s confrontation with the politics of consent, to Love Island‘s showcasing of male insecurity about the body beautiful, contemporary television engages with all of the issues associated with being a man in the 21st century.

We are looking for papers which will discuss the ways in which contemporary television reflects, makes sense of, or even shapes, our current ideas and anxieties about the male gender.

Proposals for 20 min papers may include but are not limited to:

  • “Toxic” masculinity on screen
  • Masculinity in period drama
  • Men and social class
  • Fatherhood and/or domesticity on television
  • The television detective and/or criminal
  • Family (re)constructions in soap opera
  • Gender identity in reality television
  • The body beautiful on screen
  • Post-Trump masculinities
  • The politics of consent
  • Fluid and reworked masculinities

 

Please send abstracts of about 300 words and a brief bio to the conference organisers Ned and Kate at: k.byrne@ulster.ac.uk or nl.young@ulster.ac.uk by the 3rd of September  2018.

Deadline for submissions: October 1, 2018

Full name/name of organization: International Association for the Study of Popular Music-United States

2019 IASPM-US Conference Call for Papers

by JAREK ERVIN on JULY 9, 2018

The International Association for the Study of Popular Music-United States invites proposals for its 2019 conference. The meeting, which will take place in New Orleans, Louisiana, March 7-10, 2019, will feature the theme “Musical Cities: Music, Historiography, and Myth.” We welcome proposals for individual papers and panels (up to four individuals) on any aspect of popular music, especially proposals on the musical cultures of New Orleans; music in and of the global and local South; and music and race and resistance.

Subtopics might include

  • Cities, music, and race
  • Musical legends and apocrypha
  • Specific cities as places of musical genre origin
  • Space and place in music-making
  • New Orleans as a site of resistance, rebuilding, reconstruction, and gentrification
  • Intersectionality in musical cultures
  • Music and historiography in the context of global and local Souths
  • Religion and spirituality in musical cultures

 

IASPM-US is an interdisciplinary organization and is eager to include work not just from ethno/musicologists and other music scholars, but also work from a wide variety of viewpoints, including those of scholars of race, religion, sexuality, gender, geography, folklore, history (including archaeology, military history, oral history, public history, intellectual history, micro history and all other disciplines), ethnography, comparative literature, Francophone and Hispanophone studies, Latin America, law, education, esotericism, area studies, and other relevant areas. This year’s program committee consists of Kendra Preston Leonard (chair), John Dougan, Murray Forman, Shana Goldin-Perschbacher, Anthony Kwame Harrison, and Jennifer Stoever.

All presentations are limited to 20 minutes. Submit an abstract of no more than 250 words no later than October 1, 2018. Individual abstracts should identify the methodology used, state the paper’s goals, summarize the context and argument of the paper, and include a brief conclusion. Panel abstracts should include a 250 description of the panel’s rationale and goals and a 250-word abstract for each individual participating in the panel. Abstracts must be anonymous and not include the submitter’s identity or references that could lead to the revealing of their identity; abstracts not adhering to the word count will not be considered.

To submit, visit https://docs.google.com/forms/d/e/1FAIpQLSfV7Q3gU6o0SMW2dVL457sQNGZwcqnR…

Deadline for submissions: January 1, 2019

Full name/name of organization: The F. Scott Fitzgerald Society
Contact email: kcurnutt@troy.edu

The F. Scott Fitzgerald Society will host its 15th international conference, “Place and Placelessness,” in Toulouse, France, from June 24-29, 2019, with an optional pre-conference meeting date in Paris on June 23 to tour significant Fitzgerald sites.

When studying sites in France where F. Scott and Zelda Fitzgerald resided, the southwest of France is often left out in favor of more renowned locales like Paris, Lyon, and the Riviera. Only a few biographers mention their stay in Salies de Béarn, a spa resort in the Pyrenees, in January 1926. According to Zelda, their hotel room was “flush with thin sun rolled down from the Pyrenees,” but both were bored and, after a few weeks there where Zelda took a cure for colitis and Scott wrote two short stories and an essay, they moved on to the Riviera, passing through Toulouse and Carcassonne on the way.

Considering the more peripheral role held by this region in Scott’s and Zelda’s lives and writings, the theme for the conference is “Place and Placelessness.” As Fitzgerald wrote in the 1930 story “One Trip Abroad,” “Every place is the same…. The only thing that matters is who’s there…. The place itself really never matters.”The topic and quote remind us that the Fitzgeralds never owned a place of their own and conjure up the distinctive motifs of expatriation and exile, moorings vs. wanderings, rootedness vs. aimlessness, location vs. dislocation. Since place can be considered as space invested with personal or collective meaning, its referent is paradoxically bound to be subjective and volatile. The conference theme is also an invitation to explore the role of in-between places in the Fitzgeralds’ works, especially fixed places of transit like hotels, bars, harbors, airports, clinics, as well as mobile spaces like taxis, cars, liners or planes.

This 2019 conference will also be an opportunity to focus on I’d Die for You and Other Lost Stories, a collection of texts that were never published in Fitzgerald’s lifetime nor in later posthumous collections, but which must now find their place within the Fitzgerald canon. France’s long-lasting interest in Fitzgerald’s works led to the quasi-immediate release of a translation of this volume. Because translation is by definition an experience of displacement, often leaving the translator hovering between several texts, alert to the difficulty to pinpoint meaning, the papers focusing on the translation of the Fitzgeralds’ works in various languages will be welcome. As always, we welcome papers on The Great Gatsby (1925), but we are also interested in Fitzgerald’s overlooked expatriate stories, such as “Not in the Guidebook” (1924).

The above suggestions are neither exhaustive as regards the conference theme nor exclusive, as proposals on all aspects of the Fitzgeralds’ lives and works will be considered, as well as comparisons/contrasts to other expatriate writers who depicted the Pyrenees. Please send your 250-500 word proposal (noting any audio/visual requests) along with a brief C.V. or biographical statement to our official conference email, fitzgeraldintoulouse@gmail.com. THE DEADLINE FOR PROPOSALS IS JANUARY 1, 2019. Presenters will be notified of acceptance by February 1, 2019. For info, visit www.fscottfitzgeraldsociety.org (which will soon include a link to our new website).

*PLEASE NOTE: Interested attendees have an option to gather in Paris on June 23 for a special “Babylon Revisited” /Tender Is the Night walking tour. We will take a speed train together to Toulouse on June 24 and back on June 30.

Deadline for submissions: September 30, 2018

Full name/name of organization: North East Modern Language Association (NeMLA)
Contact email:

How do American writers who exist in two or more different spaces at the same time cognitively map their experience? Cognitive mapping, an “aesthetic” first called for by Frederic Jameson, is a strategy of disalienation that combines the phenomenological mapping of one’s own subjectivity in a spatial totality with the “Althusserian  . . . redefinition of ideology as ‘the representation of the subject’s Imaginary relationship to his or her Real conditions of existence.’” Although Jameson calls for such mapping as a response to the subject forming or, alternatively, the subject alienating cultural force of  multi-national capitalism and uses the term as a code for “class consciousness,” this panel posits that writers map different kinds of  consciousness (class, race, gender, ethnicity, sexual orientation, nationality,  religion) as a response to wider cultural or ideological representations. Examples of writers who exist in simultaneous spaces include American expatriate writers, immigrant or first generation American writers, and “minority” American writers (those for whom, as Victor Villanueva puts it, becoming “American” was hardly a choice for themselves or their ancestors). Some questions prospective panelists might address are: How do particular writers or poets represent a social totality (whether it’s local, national, or global; discursive or physical)? How do they grasp their positioning as individual and collective subjects in such social totalities? Do they do so directly, say, through political discourse, or more indirectly through such things as dialogism, the mapping of the body in social space, poetic processes or style? How does one kind of consciousness or cognitive mapping intersect with another or others? All genres of American literature will be considered for this panel.

This is panel 17580 that will be held at the 2019 NeMLA convention in Washington D.C. from March 21-24. To submit an abstract go to the NeMLA portal, create a free user account, and upload your abstract.

Deadline for submissions: September 30, 2018

Full name/name of organization: Gerard Holmes
Contact email:

For this approved panel at the spring 2019 Northeast Modern Language Association conference, March 21-24, 2019 in Washington, DC, please submit abstracts by September 30: https://www.cfplist.com/nemla/Home/S/17265.  I will respond between October 1 and October 15.

 

Emily Dickinson was playful. A fan of music and circuses, Dickinson also donned personas (for a time she signed her letters “Emilie,” elsewhere she was “Daisy”) and playfully assigned personas to others. She played piano, played against social expectations of a single woman, and played with niece and nephews. Her neighbor, MacGregor Jenkins, wrote of her running from her father as a party broke up, after playing her piano improvisation “The Devil”: “This was pure mischief and there was much of it in her.” In her poems, play was associated with childhood and maturity: “We play at Paste – / Till qualified, for Pearl -.” It was nostalgic: “Let Us play Yesterday -.” It allowed her to satisfy social expectations: “I play at Riches – to appease / The Clamoring for Gold -.” And it could ironically depict what she called, in another setting, “Death’s surprise”: “She lay as if at play / Her life had leaped away -.” Birds, bees, and the wind play as they move about the natural landscape. Dickinson’s letters are full of play and playmates, and gentle (and sometimes not so gentle) teasing of friends and family. This panel welcomes papers discussing Dickinson at play, and play in Dickinson’s writing or other creative endeavors. Proposals about punning and other wordplay, white dresses and other cosplay, and the plays of Shakespeare and other dramatic influences on Dickinson’s aesthetics: all these themes and more are at play. This panel is open to papers engaging a variety of critical approaches: ludic theory, musicology, fandom studies, ecocriticism, and cultural studies, as well as close readings of Dickinson’s, and others’, work. The goal, in part, is to further liberate Dickinson from a critical imaginary that traps her in unhappily narrow notions of aesthetic purpose, and neat but constricting critical frames.

Deadline for submissions: September 30, 2018

Full name/name of organization: Tina Powell, Concord University
Contact email:

Transnational Spaces of the Americas

Abstract

Writing on the formation of Vietnamese refugee space in Orange County, CA, sociologist Karen Aguilar-San Juan emphasizes the importance of place — “The platial aspects of community involve its location, its physical or ‘built’ form, and the narratives or identities that surround and generate place itself” – in examining the complex negotiations immigrants make upon resettlement.  As people migrate, they face the need to create a stable space within a disconcertingly unfamiliar environment. This experience of creating new spaces opens opportunities for positive transcultural connections, but can also facilitate the disciplining of the migrant body.  This panel will focus on the movement of bodies in transnational communities and the formation of domestic spaces that provide respite from migratory paths, negotiate transnational relationships, or establish a new home.  In doing so, this panel seeks to explore literary texts that question, challenge, and deepen our understanding of the experience of migration through their use of space and place.

 

Description

 

We are looking for papers that explore communal and domestic spaces in the Americas or for Americans abroad and explore how those spaces are used to negotiate, create, or revise transnational flows of people.  This panel – which is open to scholars working within or across different national literary traditions – seeks to examine the myriad ways that transnational space and its ties to the Americas are constructed in literature.

 

The panel is open to papers on literature from non-English texts but those texts must be grounded in the flow of people within, between, or to and from the Americas.

 

Broad topics for consideration include, but are not limited to:

 

  • Negotiation of space in travel literature
  • Construction of “home” by refugees in host country, refugee camps, or on return to homeland
  • Multigenerational stories of migration
  • Communal and domestic spaces in borderlands
  • Multilinguistic texts and creation of a liminal narrative
  • Movement of transnational bodies through national space

 

 

Please submit abstracts of 300-500 words to the NEMLA website by 9/30/2018.  You do not need to be a member of NEMLA to submit an abstract, but you will need to become a member if accepted to the panel:

 

http://www.buffalo.edu/nemla/convention/callforpapers/submit.html

 

Contact Tina Powell (tpowell@concord.edu) with any questions.

Metaphoric Stammers and Embodied Speakers: Expanding the Borders of Dysfluency Studies

Humanities Institute

University College Dublin

12 October, 2018

 

Keynote speaker: Chris Eagle, Emory University, Centre for the Study of Human Health (Dysfluencies: On Speech Disorders in Modern Literature, 2014; Talking Normal: Literature, Speech Disorders, and Disability, ed. 2013)

 

The conference will explore the embodied experience and cultural construction of stammering from the collaborative perspectives of literary/cultural analysis, speech therapy and neurological research. The aim of the conference is to develop an interface between literary, cultural and clinical practice in the area of speech ‘disorders’, generating new forms of communication and exchange across these fields.

Despite the centrality of literary/cultural studies to the emergence of Dysfluency Studies (Marc Shell, Stutter 2005; Chris Eagle Dysfluencies 2014), the 2017 Oxford Dysfluency Conference had no humanities-based papers. This conference addresses this imbalance, bringing cultural analysis into genuine exchange with scientific and therapeutic practice, and necessarily negotiating the tension between a medically-inflected model of ‘recovery’ and an emergent challenge to cultural constructions of ‘normal’ speech. Dysfluency is explored less as a ‘disorder’ to be treated, than a form of communication that highlights the intricate relationship between speaking and being heard, vocal agency and cultural reception.

Literary culture has provided a rich and complex store of information about how stammering has been represented and interpreted at different historical junctures, within diverse cultural contexts and in relation to the variables of gender, class and ethnicity. The stammer has also been harnessed as a metaphor for how literary language works, how it operates at the limits of its expressive resources, occupying a territory that circles the paradoxical power of the ineffable. Recent work in the humanities, however, has signalled the need to balance such metaphorical readings with a sense of the corporeal experience of dysfluency, what Jay Dolmage has called ‘the embodied struggle for expression’ (Disability Rhetoric 2014). This renewed focus on embodiment invites diverse, interdisciplinary approaches that serve to accentuate the embodied experience of stammering in its neurological, therapeutic and cultural forms.

This conference is generously supported by the Humanities Institute, UCD College of Arts and Humanities, and UCD Seed Funding Scheme.

 

Proposals are welcomed for twenty-minute papers in (but not limited to) the following areas:

Normative Speech and Varieties of Expression: cultural constructions of ‘normal’ speech and the representation of ‘counter voices’ of dysfluency.

Rethinking ‘Recovery’: innovations in therapeutic practice (e.g., Narrative Therapy, Non-Avoidance Therapy, Covert/Interiorised Stammering Therapy).

Mapping the Brain: neurological perspectives, auditory feedback, and ‘circuits’ of communication.

Gender and Dysfluency: gendered experience and its reception/representation.

 

Guide for submissions:

All submissions should include name and email address, a 250-word abstract, a short biography (with academic/professional affiliation, if applicable). Proposals for individual papers or panels of 3 papers are welcomed. Panels that include presenters with a range of affiliations, career experiences and disciplinary homes are encouraged.

All proposals should be submitted as Word document.

Deadline for submissions: Thursday 12 July 2018.

Organiser: Dr Maria Stuart, School of English, Drama, Film and Creative Writing, UCD.

For submission of proposals and general enquiries, please contact: maria.stuart@ucd.ie.

CFP: Music and Social Movements symposium, Northumbria University, November 30, 2018

This symposium, funded by the US Embassy and Northumbria University, will bring together academic historians, graduate students, and secondary school teachers to examine the role that music played in oppositional social movements that were active in the post-World War II period in the United States. This includes (but is not limited to) religious movements, the gay rights movement, labor organizations, and the African-American and Latino activist communities.

The event aims to share scholarship and pedagogy with the wider teaching and learning community and hopes to foster lasting connections between its participants. In particular, the symposium hopes to promote the work of graduate students and early career academics. It will facilitate this through bursaries to cover travel and accommodation. The day will include a series of academic papers and a ‘Teaching History with Music’ roundtable. Please send 250-word abstracts to Joe Street (joe.street@northumbria.ac.uk) before September 28, 2018 and please indicate whether you seek a travel bursary. Please note that postgraduate students will be prioritized for receipt of these funds. Registration for the symposium is free – and will include lunch and refreshments – but numbers are limited so please move quickly to reserve your place athttps://store.northumbria.ac.uk/conferences-and-events/arts-design-social-sciences/conferences/music-and-social-movements-symposium-at-northumbria-university-2018

For more information, please contact Joe Street.