CFP: Rethinking Black Love Since E. Franklin Frazier
by Kathryn Vaggalis

“Rethinking Black Love Since E. Franklin Frazier”

A special guest-edited issue of Women, Gender, and Families of Color by

Ayesha K. Hardison and Randal Maurice Jelks

Submission deadline: February 1, 2018

In this special issue of Women, Gender, and Families of Color the editors are soliciting scholarly contributions that rethink what the affective word “love” means in Black communities.

In 1939, when the sociologist E. Franklin Frazier published his study The Negro Family in the United States, he had no idea he was initiating a discussion about Black life, love, and family that would be debated well into the twenty-first century. Three years after Franklin’s death in 1965, Daniel Patrick Moynihan’s public policy report used information gleaned from Frazier’s research to assert that Black families, purportedly dominated by Black women, were largely pathological. Moynihan’s damaging conclusions were both sexist and racist by today’s standards, as well as those of his day, and failed to consider the non-normative familial connections and LGBTQ relationships that have historically been a part of Black communities. His work also overlooked the emergence of new perspectives on Black sexuality and families, including Black feminism amidst the Civil Rights Movement. Although a great deal of sociological and historical work has been done to countervail these depictions and their reverberating consequences, popular culture, media, law, research, and social practices continue to conscribe Black families with racially biased, patriarchal tropes that stem from the work of Frazier and his intellectual descendant, Moynihan. These often-unquestioned assumptions regarding Black families’ structures, welfare, and sustainability are at the root of conflicts over Black love in its many forms, including the erotic, familial, platonic, and communal expressions of love among Black people.

We invite scholars, writers, and artists to join us in contemplating themes of Black love in literature, religious thought, philosophy, history, and popular culture to inform and expand readers’ understanding of the emotional and affectionate bonds within Black communities.

Contributors may address the following topics, though this list is not exhaustive:

  • Current issues in Black romantic life
  • The sacred meaning of Black love
  • The role of media, people, or space in the construction and shaping of our appreciation of Black love
  • Gendered notions of love and their effect on Black family socialization and expectations
  • Issues of employment and education and the relationship of these variables to Black love and families
  • Sexuality and physical intimacies
  • Parenting and child rearing
  • Divorce and single parenting

Please submit a 250-word abstract in Times-New Roman, size 12 font, and a brief two-page CV to wgfc@ku.edu by February 1, 2018.

About the Journal: Women, Gender, and Families of Color is a multidisciplinary journal that centers the study of Black, Latinx, Indigenous, and Asian American women, gender, and families. Within this framework, the journal encourages theoretical and empirical research from history, the social and behavioral sciences, and humanities including comparative and transnational research, and analyses of domestic social, political, economic, and cultural policies and practices within the United States.

About the Editors:

Ayesha K. Hardison is associate professor of English and Women, Gender, and Sexuality Studies at the University of Kansas. She also holds a courtesy appointment in the Department of African and African-American Studies. Her award-winning book, Writing through Jane Crow: Race and Gender Politics in African American Literature (University of Virginia Press, 2014) examines representations of Black women and the politics of Black literary production during the 1940s and 1950s. Hardison has published book chapters and reviews as well as articles in African American Review and Meridians, and she has received fellowships and awards from the Ford Foundation, Schomburg Center, Black Metropolis Research Consortium in Chicago, and Kansas Humanities Council. Recently, she co-organized with Randal Maurice Jelks “Black Love: A Symposium,” a week-long series of events celebrating the 80thanniversary of Zora Neale Hurston’s Their Eyes Were Watching God at the University of Kansas.

Randal Maurice Jelks is a professor of American Studies and African and African-American Studies. He also holds courtesy appointments in History and Religious Studies; he is the co-editor of the journal American Studies; and he is an ordained Presbyterian clergy (PCUSA). Jelks is the author of two award-winning books: African Americans in the Furniture City: The Struggle for Civil Rights Struggle in Grand Rapids (The University of Illinois Press, 2006), which won the 2006 State History Award from the University and Commercial Press of the Historical Society of Michigan, and Benjamin Elijah Mays, Schoolmaster of the Movement: A Biography (University of North Carolina Press 2012), winner of the 2013 Lillian Smith Book Award and the 2013 Literary Award from the Black Caucus of the American Library Association. He recently co-organized with Ayesha K. Hardison “Black Love: A Symposium,” which celebrated the 80th anniversary of Zora Neale Hurston’s Their Eyes Were Watching God.  Currently, Jelks serves as an executive producer for the two-part biographical documentary I, Too, Sing America: Langston Hughes Unfurled, a film collaboration with the Dream Documentary Collective and the Lawrence Arts Center supported by the National Endowment for the Humanities.

American Politics Group of the Political Studies Association Annual Conference 2018

Call for Papers

The forty-fourth annual conference of the American Politics Group of the Political Studies Association will be held at St Anne’s College, University of Oxford from Thursday 4 to Saturday 6 January 2018. The keynote speaker will be Professor Marc J. Hetherington (Vanderbilt University) http://www.vanderbilt.edu/political-science/bio/marc-hetherington

There is a broad conference theme: “The US Constitutional and Political Order: Challenges and Constraints”. This can be approached in various ways, and we will also be happy to receive proposals considering subjects and material beyond this particular theme. For example, papers or panel proposals examining contemporary US political institutions or processes, foreign policy issues or political history are invited. The conference organizers would also welcome papers addressing comparative themes or relevant theoretical or methodological issues. Proposals (no more than 150 words for single papers, 300 words for panels) should be sent to Dr Clodagh Harrington (cmharrington@dmu.ac.uk) by no later than 20 October 2017.

The APG is the leading scholarly association for the study of US politics in the UK and also has members in continental Europe and the USA. Further details about the group and its activities can be found on the APG website (http://www.american-politics-group-uk.net).

Full details of the conference will also be posted on the website. In the meantime any enquiries should be directed to Clodagh Harrington.

Dr Clodagh Harrington

Chair of the American Politics Group

(cmharrington@dmu.ac.uk)

CfP: Modern Americas Series

Editors: Claire Lindsay, Tony McCulloch, Maxine Molyneux, Kate Quinn

Modern Americas is a brand new series that will publish open access books on the culture, politics, and history of the Americas from the nineteenth century to the present day. The series aims to foster national, international, trans-national, and comparative approaches to topics in the region, including those that bridge geographical and/or disciplinary divides, such as between the disparate parts of the hemisphere covered by the series (the US, Latin America, Canada, and the Caribbean) or between the humanities and social/natural sciences.

The series invites proposals for monographs and edited volumes from scholars in all disciplines. The editors will also consider publication-ready translations of works that have originally appeared in Spanish, French, or Portuguese.

All books published in the list will be available in free online access form.

Proposals (including three sample chapters and an introduction, all in English) may be sent to Dr Claire Lindsay (claire.lindsay@ucl.ac.uk) and Dr Tony McCulloch (tony.mcculloch@ucl.ac.uk)

CFP – Surveillance, Architecture and Control – Edited Collection

As our current political and cultural climate elucidates, the modern world has become
increasingly fascinated by surveillance systems. Popular television series’ such as Westworld
and The Handmaid’s Tale speak of our fears of being controlled by those watching us, whilst
remastered movies such as Blade Runner 2049 harness our inherent desire for, and ultimate
reliance upon, technology’s advancement. The systems of hypersurveillance shored up in
these examples demonstrate not only our Orwellian fear of being immersed in such
systems, but also our active participation in their creation and perpetuation. In both
examples, it is the architectural frames and division of boundaries which plays a
fundamental part in controlling and dominating the individual. Westworld’s Robert Ford
(Anthony Hopkins) controls his androids and their ‘roles’ via the vast network system at
Westworld’s headquarters, which in turn controls the space of the ‘game’; Offred is
controlled by Gilead’s network of spies and informers, as well as by her position as the
handmaid, confined to the attic’s uncomfortable surroundings. Both examples demonstrate
the power of architectural space to maintain prescribed roles, and the manner in which
these frames create boundaries which cannot be transgressed (the space of Westworld’s
hyperreal landscape and the territory of Gilead).

In these narratives of urban futures, architecture’s capacity as a vehicle for surveillance
appears to be both inherent, and silent in its power exertion. Architectural frames can be
both large and yet hidden; both unremarkable and active. They are spaces which can
observe and not be observed. With the advancement of technology, Bentham’s panopticon
no longer requires the centralisation of localised sight, but rather, can be omnipresent
throughout a system of spaces. Flows of people and of culture between interior and exterior
spaces are central to many contemporary narratives, and to use McLuhan’s term ‘the
medium is the message’, structures and spaces play an integral part in fictions of control.
As Laura Poitras’ film Project X (2016) demonstrated, architectural frames perpetuate the
division between visible and invisible, being themselves part of the matrix of observer and
observed. In a world of surveillance practices and control regimes, traditional design
specialisms have broken down. Architecture, service design and public art are all affected by
and affect surveillance practices and have profound consequences for the division between
private and public space. The ambition of modern architecture to blur the division between
inside and outside is surely realized, yet the omnipresence of glass and of ‘being seen’ is no
longer about transparency, it is about surveillance. The window is a technology of control.
Recent work in the field of surveillance studies has demonstrated the potential for the gaze
to transgress the lens of technology, and instead, to reside within systems relating to art,
literature, film, and the body. This collection seeks to expand the interdisciplinary nature of
concerns over the surveillance of the individual into that of architecture. Drawing on some
of the themes in the editors’ previous collections Spaces of Surveillance: States and Selves
(2017), and Surveillance, Race, Culture (forthcoming in 2018), this collection seeks to
explore instances of surveillance within and around specific architectural entities, both real
and created, in works of fiction, film, photography, performance and art. Drawing on both
Bentham’s and Foucault’s frameworks, we seek contributions from scholars working within
the humanities, social sciences and technology, design and environment. This collection
takes a cultural studies approach to depictions of surveillance and seeks to engender new
debates about canonical and new narratives.

Chapter topics may include but are not limited to:

• Narratives of spatial design and surveillance.
• Urban futures and architectural forms on screen.
• Digital technologies and branded spaces in narratives of the future.
• The manner in which frames (built, figurative, symbolic) can create/inhibit identity
narratives, and the impact of surveillance on bodies within specific environments.
• Confining structures; disability, illness and mental health settings.
• Alternative bodies in alternative spaces.
• How the built space (cities, landscapes, etc) can shape individuals into types of
citizens, and can categorise bodies.
• The performativity of gender, race and sexuality within spatial locations under the
camera eye, and the manner in which it is framed and manipulated by the gaze.
• The role of art installations and gallery space in determining how art is viewed, read
and inscribed.
• The role of architectural spaces/surfaces (windows etc) in enabling the surveillance
of bodies and the surveillance of others through literature, film and television.
• The geographical and physical positioning of surveillance technologies and the
manner in which location can permit/prohibit identity creation through active
viewing.

Please send abstracts of no more than 300 words including a title, along with a biographical
note and email address, to Dr Antonia Mackay antoniamackay@brookes.ac.uk and Dr Susan
Flynn s.flynn@lcc.arts.ac.uk by 20th of November 2017.